Is this thing
“Physicality real” or not?
In discussions about
odd occurrences in our world, we often hear people speak about
whether something was “really here” in the physical. Whether the
thing was “solid”.
I can imagine discussing these things in a new way. A way that allows us
to deal with the fact that whether something is demonstrably “solid”
is not a definitive way of saying whether it is “real”.
In 100 years
“science” will look back at today’s paradigm as a childish,
simplistic, naive, and patently incorrect way of viewing our reality,
the same as how we look at those from flat Earth times. In some ways
science already knows that it is a false representation of the
fundamental basis of matter to think of it as comprised of “little
pieces of matter” that can be smashed in to small and smaller bits.
At its smallest
scale, scientists theorize that matter is actually comprised of tiny
fields of electromagnetic energy. The fact that these little suckers
vibrate without needing any energy input to them seems to me to violate
some fundamental laws of physics, but let’s not think about that
right now.
So we have this
language problem, where we use the word “particle”, we really
mean a large number of vibrating electromagnetic fields arranged in
such a way as to behave as a single, larger group entity, and as such
act as one “object”. I’m not even going to discuss whether this
object exists in a physical form as “matter” (that is a whole different topic) I'm simply saying that although it is
possible to describe this particle accurately (we just did), it is difficult to
carry on a conversation by using that long sentence to convey a an otherwise simple
meaning: so we use the word “particle” instead.
To avoid problems,
we need some agreement on the meaning of the words we use. We need to
agree that the word particle does not mean a little ball of stuff. It
is a much more complex and nuanced arrangement of things. When
scientists have conversations about these things, I think they are in
much more agreement on the precise meanings, but less technical
people have greatly varying assumptions built into their language,
which leads to huge mis-matches between people’s understanding of
each other’s meaning. This leads to major mistakes in people’s
understanding of the nature of the world.
Bottom line is this-
language forms conceptual models. Consequently, incorrect
understanding of the meaning of a word, can easily lead to an
incorrect conceptual model of the world!
In terms of whether
it generally matters if objects are comprised of “little balls”
of matter or organized groups of vibrating fields of energy: I would
say it does not. In normal everyday life it is of little consequence
to us what comprises fundamental building blocks of our apparently
physical world. The real question is: do these objects persistently,
objectively and independently exist?
We need to look at
these three different aspects of individually to understand the
actual nature of things.
Persistence
refers to whether an object will continue to be perceived in a
particular place if it is not acted upon by another object.
Objectivity
refers to whether other observers perceive a particular object as
well.
Independence
refers to whether an object continues to be perceived when particular
observers come and go. A key question here is whether an object is
being created by its observers or whether it exists independent of
them.
Consider that: the
experience of physicality does not not require the actuality of
“physical” objects. It is certainly possible to experience
physicality (the sense that an object is “rock solid”) in a
non-physical environment. Take for example: dreams and OBEs. Given
this fact, let’s not confuse the experience of physicality, with
the actuality of it.
Just to be clear
about our terms-
Physical
experience is when we sense that something is “solid”. We can
touch it, feel it, smell it etc. This experience might happen in any
environment (sleeping, waking, OEB, NDE, after death, etc).
Actual physical
is what I am calling having the experience of physical, but specifically while awake.
This is the normal case where people describe an object as being
“real”.
You can see the
problem with language emerging as we are describing very different
things here with very similar and possibly convoluted language.
Wording aside: the
difference between these two cases is both subtle and overt.
On one hand, it may
matter little to an observer whether an object appears to be physical
or is actually physical. If the two scenarios are indistinguishable,
then what is the difference really? It’s sort of like: who cares if
the universe is made of little balls of matter or little strings of
energy? Does it really change our experience? Unless we are a
physicist trying to study the nature of matter itself, no it
generally doesn’t.
On the other hand:
if our sense of physicality is simply an experience, and not
an actual fact, then it means the apparently physical external universe only exists as a
concept, as data. Given that material objects seem to be persistent,
objective and independent, we might say that this data is somewhat
“stable”, and not created or maintained by any one entity, but
rather it exists as an independent thing with which we may all
interact.
In dreams and other
non-awake states of awareness, we find that we can no longer perceive
or interact with these material objects from our awake world. During
these non-awake periods we seem to be interacting with a totally
separate, perhaps personal, subjective set of objects which
presumably are a reflection of a different set of data over which we
have substantially more control. In this state it seems also that we
have substantial control over the level of physicality of the
objects. Meaning: that we seem to have an impact on the rules
governing how and whether we can interact with the objects. These
differences of the rule-set governing the nature of how we are able
to interact with objects is closely tied to what we mean when we say
that something is “physical”. The problem is: in dreams when an
object behaves as “solid”, we would only consider it as
“physical” in our dream mind. When we are awake we might not use
that word to describe it. Confusing right?
So although the
experience of matter is well known to us: whether is derived from
actual physical things or is really just an experience, is the
question to be considered. The implications of this one question are
fabulously significant to us because it redefines the whole nature of
our existence. With this one extra level of understanding, we can see
that perhaps all of science and technology, (which does valuable
work to help us understand and live in our world) is completely
missing what underlies it all.
For hundreds of years, science
has been able to get by without understanding this lower, more
fundamental nature of our existence. Generally science has been able to get by perfectly well, but this blind-spot has caused
problems from time to time: especially when it comes to
understanding some of the more esoteric aspects of our reality, such
as the paranormal and even quantum physics. Until this oversight is
resolved, science will continue to deny these “weird things”
because they don’t have the basic tools with which to reach an
understanding of them.
I have a feeling
that science eventually, will be brought, however reluctantly,
(kicking and screaming in-fact) to the conclusion that this aspect of
our existence is quite real, and must be considered in order to reach
a more complete understanding of our true nature, and how our reality
is comprised. Perhaps this progress in science will need to (as Max
Planck so famously said): come "one funeral at a time”.